Thursday 5 June 2008

Four days of hell - 1984 Anti- Sikh Riots

THE police looked the other way as politicians led marauding mobs into the city. You could be talking of Delhi of 1984, or Ahmedabad of 2002.

For its very long history, India has an extremely short memory. Uncomfortable events from the past are tucked away into obscure corners. Especially those that involve violent bursts of passions stoked by religion, caste, politics or plain hatred.

May be it is the greed to move forward to the future that prevents backward looks. But the forward march is more often than not interrupted by another round of bloody sacrifice of innocence. And yet again the nation fails to offer succor to its victims, deliver justice, punish the guilty.

Assurance of immunity to the criminal is almost ingrained in the society. Witnesses to bloody pogroms in India grow up without any guilt. Each mob violence is forgotten in the next one.

In just three days, over 4,000 Sikhs were killed in the wake of the assassination of Indira Gandhi, India's most controversial, powerful and longest-serving prime minister. The poorest neighbourhoods in Delhi saw the worst riots.



It was an organised massacre of the minority community by politicians and their supporters. Rioters had a free run as the Delhi Police looked away. They ruled the streets as an overwhelmed civil society figured ways out.

Within days of the riots, the usual Indian response was triggered: Commissions and committees, assurances and some stupid political statements, charges and counter charges, and denials by the very leaders who incited the mob to violence.

Hundreds of FIRs were registered by the police. Hundreds more were refused, because the victims wanted to name Congress leaders like Sajjan Kumar, HKL Bhagat and Jagdish Tytler.

Investigations into hundreds of murders were closed by police, they didn't even make it to courts. Hundreds of murders are yet to be even registered by police.

In 20 years, nine commissions and committees have inquired into the riots. The first one headed by Justice Ranganath Mishra, who went on to become India's chief justice and later the National Human Rights Commission chief. But the commission was a sham. Statements submitted by widows and victims were made available to the accused like Sajjan Kumar, whose supporters were allowed to file their responses months after the deadline. Years later, the CBI found these statements in Sajjan Kumar's house.

The latest commission, one led by Justice GT Nanavati, is still to complete its inquiry. The government last week gave yet another extension to him.

By 1990, six years after riots, just one killer had been convicted. Three special courts set up in 1990 were almost shams. One court acquitted over 100 accused within weeks. The exception was the court chaired by judges like SN Dhingra.

Widows and survivors walked the Kafkaesque corridors of Delhi courts for years in search of justice. They were threatened, some gave in. A handful of the Sikh leaders were accused of taking money from the accused.

Through the travails of these victims, Delhi progressed. Apartment complexes, BPO boom and malls - it has been an unprecedented two decades for Delhi as right wing ideology burst into the scene. Hopes of the BJP-led government delivering justice were misplaced.

The past two decades has been an unending trauma for the riot victims eeking out a living in the shanties and crumbling colonies, earmarked for them. For the orphans of 1984, the lost childhood has been replaced by a miserable youth.

In a city that is a comfortable home to political refugees from over 40 countries, the victims of 1984 are forgotten and hidden - like sins.

Delhi has been the graveyard of many an empire: Be it the Slave Dynasty, Lodhis, Mughals or the British. But can modern Delhi overcome its history? Will India survive the curse of history? For a country that refuses to learn from history how bright could the future be?

The answers to these questions lie buried in the lessons of the past. In search of a solution to the endless cycle of violence, Timesofindia.com captures various aspects of the 1984 riots, its victims and responses, hoping that the leaders, authorities, ordinary men and women realise that no cause is worth a life.


There is one more link i would like to share with every one.


Source Timesofindia.com

Monday 21 April 2008

Sikh Girl Talks About Predatory Muslim Males

Watch this to belive it.


Jatts Vs Tarkhans

This is by far the most funniest thing ever made by kids ,,, but it does have a message.





IN GOD'S NAME

IN GOD'S NAME, a CBS primetime special produced in association with the acclaimed French filmmakers Jules and Gedeon Naudet ("9/11"), will explore the complex questions of our time through the intimate thoughts and beliefs of 12 of the world's most influential spiritual leaders. It was broadcasted on Sunday, Dec. 23 (9:00-11:00 PM, ET/PT).




Saturday 29 March 2008

Fighting for Faith and Nation: Dialogues With Sikh Militants


By Cynthia Keppley Mahmood

Why did thousands of Sikhs die in 1984 ? why did Bhindranwale choose the path he thought was right? How did Indira Gandhi pay back for her mistakes? who are "sant nirankaris" ?.

These and many other questions used to haunt my mind since i realised what happened in Punjab. I heard quite few stories which made me think twice about the actual events that took place. But i never got to know or see the true picture of all those who laid there lives just to practice there way of life (Sikhi).

This book by
Cynthia Keppley Mahmood nor does it go through each and every single event that shaped Punjab and India as a whole but also make you feel the part of the story, the darkest period has been narrated through the words of Sikh "militants".


I would recommend this to each and every Sikh and non Sikh to understand the circumstances in which certain steps were taken, and how it shaped and scarred Punjab. Every single moment captured and portrayed without any bias.

Click here to read the Ebook.

Tuesday 29 January 2008

Indira assassin ‘great martyr’: Vedanti

AMRITSAR:: Akal Takht Jathedar Giani Joginder Singh Vedanti on Sunday hailed Satwant Singh, the assassin of former Prime Minister Indira Gandhi, as a “great martyr of the Panth” for taking revenge for Operation Bluestar. Vedanti who presided over the Akhand Path ceremony, marking the death anniversary of Satwant, said Sikhs should not forget “martyrs” like Satwant who stood for the honour and the respect of the community and “punished” those who tried to agitigate the Sikhs. The highest temporal seat of the Sikhs had declared Satwant, who was hanged for the assassination, a martyr many years ago.


Sunday 20 January 2008

The Sikh course

The Sikh faith is an unknown to many people and yet it is full of gems which can dramatically improve your life and the lives of those around you. And the best was to own these Gems for ever is to be part of this course.



Find out more here www.sikhcourse.com

Drop and the Ocean

This video was my effort to put my humble views about Sikhi, and my own experiences.
I added this video on to Sikhnet website for the Online film festival.

Monday 7 January 2008

Naam and celestial sounds

Naam is the sweet and ear-pleasing sound. It is the voice of God and is present in all creation but it cannot be heard.

In Guru granth Sahib Ji's page 879, it says;

Gurbani is the sound of the Naas, the Vedas, everything.
My mind is attuned to the lord of the universe.


A brahamgiani is the one who has found the secret of how to be truthful in God's court.

One who, in his soul, loves the Will of God,
is said to Jivan Mukta (Liberated while yet alive.)
As is joy, so is sorrow to him,
He is in eternal bliss, and is not separated from God.

Wednesday 2 January 2008

Did Jesus really exist?

He was born to a Virgin, and was given presents by the kings from far far away, who were guided by a shining star in the distant sky. He was a carpenter then a messiah who was later crucified, who later resurrected after being crucified.

Have you heard this story before? I'm sure you have already guessed, its right as well he is called Jesus.

Then there is an interesting story about The bible, some say its the most controversial work as this manuscript was not written by Jesus himself. The historical events of Jesus came from four gospels of Bible. Note that these Gospels did not come into the Bible as original and authoritative from the authors themselves, but rather from the influence of early church fathers, especially the most influential of them all: Irenaeus of Lyon who lived in the middle of the second century.

The list is endless literally endless, however there is a video i saw few weeks ago and think the best documentary on life of Jesus. Its called zeitgeist The movie 200.

Its divided into 3 chapters: The first is called, The greatest story ever told. I would strongly recommend every one the rest of the two parts as well.

Zeitgeist - The Movie, 2oo7
.


Tuesday 1 January 2008

Who is a true Guru?

There is a surfeit of gurus these days in our world. So many people claim to be guru having a divine mission of preaching spiritually in all parts of the world.

Whereas about 60 percent of the world population is subsisting below the poverty line and the foremost demand is food, clothing and other essentials of life, the other 40 percent have affluence of wealth but not affluence of peace of mind. This rich upper class wants a guru who must not question there corrupt vocational life and yet give them some easy way of salvation.

This demand is met by the modern 'guru's who readily offer there specialised formulae for meditation. Some attach such esotericism and secrecy to their special methods that they offer to divulge only to those who become their disciples (Like the guru of Radha soami). The formula is then whispered in the ears of a disciple with a strict injunction not to divulge it to others. This procedure makes the personality of the living guru very important and creates a wide circle of his disciples.




Both the guru and the disciple are enabled in this way to achieve their selfish interests, the former getting easy wealth and the latter easy salvation.

Let us now visualize the picture of a Guru who sacrificed his life for the cause of righteousness early in the 17th century. A modern guru of today sits on a soft velvety sofa; flower petals are showered over him by his disciples and takes his bath
in swimming pools.


Sri Guru Arjan Sahib ji , on the other hand, can be seen sitting on an iron sheet, below which fire is burning. Hot sand was being poured on His head, He is made to sit in boiling water, and He still sings:

Sweet is Thy will O'God;
Nanak begs for the treasure of the Naam, the Name of the Lord.
(Sri Guru Granth Sahib Ji, Page 394)

And for that purpose, He is gladly suffering all this torture. The Mughal emperor, jehangir, himself says in his autobiography, Tuzki-i-Jehangiri, that he ordered torture and death of Guru as he wanted to stop the guru's preachings which were attracting both Hindus and Muslims.

The practical example of Sri Arjan Sahib Ji lead us to understand as to who should be treated as a true Guru. Only He, who realizes the will of God and does not assert his own selfish will, can be called a Guru. Sir Guru Nanak Sahib Ji had said:

O Nanak, one who understands His command (Gods),
does not speak in ego.
(Sri Guru Granth Sahib Ji, Page 1)

Even after so many sacrifices and spiritual journeys by our Guru's, some will still follow the materialistic guru who will tell you what you wish to listen from them (will console you). And not just they foool the people but the so called 'guru', gets paid for fooling others.

The only way to find the True Soul is to Japp(chant)the name of the Lord.